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在六朝贵族制社会的背景下,家族是学术的重镇与枢纽,六朝礼学主要存于家族,南朝与北朝的士族、郡姓也需要礼法来区别门第、整顿宗族乡里,这两者相辅相成。六朝国家礼典的修订无不由世家大族来承担,也无不受世家大族的把持,本来应该由国家掌控的朝仪之学成了士族世代相传的家学,这种情况到了隋唐才得以改变。另外,六朝的家礼也很兴盛,书仪类著作也于此时出现、增多,并产生了很大的社会影响力。当时的礼乐文明主要保留在家门之内。
Under the background of aristocratic society in the Six Dynasties, the clan is the academic center and hub of the academic system. In the Six Dynasties, the rituals mainly exist in the clan, the dynasties in the Southern and Northern Dynasties, and the county name also needs the etiquette to distinguish the clan and rectify the clan township. The revision of the national rituals in the Six Dynasties was all undertaken by the great families in the family and was also controlled by the great families in the family. The study of the dynasty that was supposed to be controlled by the state became the learned family tradition from generation to generation. This situation was not changed until the Sui and Tang Dynasties. In addition, the courtesy ceremony of the Six Dynasties also prospered, and book and book works appeared and increased at this time, resulting in a great social influence. At the time of the ritual and civilizations mainly retained within the home.