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在丁若镛的易学理论中,爻变说是《周易》解释的最基本方法。丁若镛认为,自文王作《易》始便以爻变为前提,这在古代经传的诸多观点中皆可得到印证。汉代是象数易学的天下,其代表人物虞翻虽未特别提出关于爻变的理论,但却对爻变进行了灵活的运用;魏晋时期,玄学义理易最重要人物王弼虽不重视爻变说,但后来爻变说却并未从易学史上消失,反而被继承了下来。进入宋代,爻变说得以理论化。宋代以后,其理论渐渐严密起来。到元明清时代,爻变说仍被看作是《周易》解释的基础。在中国易学史上,爻变说虽源远流长、绵绵不断,但却未曾出现像丁若镛一样彻底将爻变和推移结合起来解释的事例。此即茶山易学在东亚易学史上的意义所在。
In Ding Ruoyi’s Yi-ology theory, 爻 爻 说 is the most basic way to explain the Book of Changes. Ding Ruo-tao believes that since Wang Wenzhi began as a prelude to “Yi”, this can be proved in many points of view in ancient times. The Han Dynasty is the world as the number of easy to learn, although the representative of Yu Fan did not specifically put forward the theory of change, but flexible use of change; Wei and Jin Dynasties, metaphysics Yi Yi, the most important figure Yi Bi Although not important to change Said, but later changed to say it did not disappear from the history of Yi learning, but was inherited. Into the Song Dynasty, change theory can be theorized. After the Song Dynasty, its theory gradually close together. To the Yuan, Ming and Qing Dynasties, change is still said to be “the Book of Changes” interpretation of the foundation. In the history of the Yi-ology in China, although there was a long history and a steady stream of change in the history of Yi-ology, there have never been any examples of the combination of change and overthrow in the same way as Ding Ruoyong did. This is the meaning of Dasan Yi learning in the history of East Asia.