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在先秦的文献中,“天”这个概念具有人格神以及超越于人之上的形而上的实体的意义,因而许多哲学家以人之性为天所赋予,故而成为天命之性,宋代理学家又提出人有气质之性的思想,而气质之性也是与天相关联的。周海门是王阳明的再传弟子,他对“天”的内涵进行了新的阐释,否定“天”作为形而上的超越于人的实体的内涵,从而否定人之性是天所赋予的,同时也否定人具有气质之性,他认为人之性是自本自根,自然具有的。
In the pre-Qin literature, the concept of “heaven ” has the meaning of personality God and metaphysical entity above man, and thus many philosophers are given the gift of human nature, thus becoming the nature of destiny. The family also put forward the idea of temperament, temperament and temperament are also associated with the sky. Zhou Haimen, Wang Yangming’s reappointed disciple, made a new interpretation of the connotation of “Tian”, denied that “Tian” metaphysically transcended the connotation of the human entity to negate the human nature At the same time, he also denied that man has the character of temperament. He believes that man’s nature is self-root and natural.