孔子弟子子夏了解、掌握《归藏》,在晚年居魏讲学时向弟子传授过《归藏》。战国晚期之初,入魏襄王冢的易学书籍中有《归藏》,应来自于子夏所传习者。帛书《易经》的卦序,表明它应属于《归藏》系统,而其来源也有可能与子夏有关。这些说明,从春秋末至西汉初,在儒家易学的传承中,一直有《归藏》的内容,子夏在其中起了重要的作用。 Confucius disciple son summer understanding, master “return to Tibet”, in his later years home Wei lecture to teach his disciples “return to Tibet.” At the beginning of the Warring States period, there was “Gui Zang” in the Yi-ology books of Wei Xiang Wang Tzu. They should come from those who were born in Zi Xia. Silk book “Book of Changes” of the hexagrams, indicating that it should belong to “return to Tibet” system, and its source may also be related to Zi Xia. These explanations, from the end of Spring and Autumn to the beginning of the Western Han Dynasty, have always had the content of “returning to Tibet” in the inheritance of Confucianism Yi-zi, in which Zixia played an important role.