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本文由佛教的宗教价值与艺术审美价值的分析入手,论述了宗教价值中的“心灵净化”与艺术审美价值中的“感情升华”这两种心理功能在须弥山石窟艺术中的作用。正是在这两种心理功能的实现过程中,艺术审美体验与佛教的心理体验相融合,形成须弥山石窟艺术的美学价值观,并通过有形表现无形,以世俗性表现神圣性等手段,实现了对于真、善、美等美学价值的追求。
This article starts from the analysis of the Buddhist religious value and artistic aesthetic value, discusses the relationship between the “spiritual purification” in religious value and the “emotional sublimation” in artistic aesthetic value in the art of Xu Mi Shan Grottoes effect. It is in the realization process of these two kinds of psychological functions that the aesthetic experience of art and the psychological experience of Buddhism are combined to form the aesthetic value of the art of Xu Mi Shan Grottoes. By the means of showing the invisible reality and secularizing the sacredness, etc., The pursuit of true, good and beautiful aesthetic values.