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退溪中年之后,用力于朱子之书,涵泳体贴,深造有得,晚而卓然超群,蔚成大宗。退溪哲学坚守朱子哲学的立场,著力吸收朱门高弟黄勉斋等及元末明初理学诸儒的思想,并对正嘉时的其他学术流派从朱子学的立场上作出积极的回应和批判,因而使得他的讨论呈现出许多超越前人的地方,也使得朱子学本身获得更加细密的深化和发展。对退溪哲学中理有体用、四七之辨,物格理到以及心学之发明,我都曾有专文论述,本文则抉其精彩片段而未成系统者,集为一篇,以成余论。
After returning to middle age, he tried his best to study Zhu Zi’s books, and he had a good time in postgraduate studies. Adhering to Zhuzhu’s philosophical position, Daxi Philosophy endeavored to absorb Zhu Mencong’s Huang Mianzai et al and the thought of Confucianism at the end of Yuan Dynasty and the early Ming Dynasty, and positively responded and criticized the other academic schools of Zheng Jia from Zhu Zi’s standpoint, thus making him The discussions have shown many places beyond their predecessors, and have also led to the deepening and development of the study of Zhu Zi itself. There are articles on the management of Daxi philosophy, the distinction between the four seventies and the invention of the geography of the mind, as well as the psychology. I talk about.