郭沫若翻译河上肇的《社会组织与社会革命》并深受影响,但究竟接受了什么、修改了什么,又如何运用于理论与生活,却少有研究者加以辨析和追问。郭沫若得河上肇之助,摆脱“气节”、“纯文学”等观念的拘囿,获得了认识并突破自身困境的方法。反思河上肇的革命时机论,则成为他批判国家主义、推崇苏俄革命的源起。郭沫若接受、修改河上肇,进而对话社会思潮、介入政党分化的历史过程,体现了中国革命文学与文化的“回心”现象。 Guo Moruo’s translation of “social organization and social revolution” by Hajime Kawakami was deeply influenced. However, what exactly was accepted, what was revised, and how was it applied to theory and life were rarely analyzed and pursued by researchers. Guo Moruo, who was born in Harajuku, got out of his custody of such concepts as “integrity” and “pure literature,” and gained his understanding of and breakthrough in his own predicament. Reflecting on the revolutionary timing of Kawakami, he has become the source of his criticism of nationalism and the promotion of Soviet revolution. Guo Moruo accepted the historical process of changing the social trend of thought and intervening in the political party differentiation and reflected the phenomenon of “returning to the heart” of Chinese revolutionary literature and culture.