《荀子》提及“知”(智)达487次,显示出对“知”(智)的高度重视。荀子突显“心”(解蔽心)的认知意义,将“知识”作为“智”的第一要义;把“是是非非”看作“智”的第二要义,将其视为“智德”的主要内涵。荀子的“智”有不同等级之分,“智德”并非只是作为辅“仁”的次德,而是与“仁德”等量齐观的主德。其意义与价值在于:承接孔孟对“智德”的重视,将“智”提升为建构整个道德实践论的基础核心概念。 “Xunzi” mentioned 487 episodes of “知” (智), which showed great importance to “知” (智). Xunzi emphasizes the cognitive significance of “heart” (relieving the mind), using “knowledge” as the first essence of “wisdom” and “non” as “wisdom” The second meaning, as the “moral” the main content. Xunzi’s “wisdom” is divided into different levels, and “wisdom” is not just a secondary virtue that supplements the “benevolence” but a master morality that is equal in scope to “benevolence.” Its meaning and value lie in: taking on the importance of Confucius and Mencius and elevating “wisdom ” to the basic core concept of constructing the whole moral practice theory.