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为着在理性之内解决上帝的实在性论题,康德把Erkenntnis(认知/知识)理解为建构某种东西的能力,而不是关于经验对象的知识。上帝作为纯粹理性对心灵的建构,其实在性体现在形而上学的意义之中,它是信仰的对象。就此而言,上帝的作用有两个方面的表现:就上帝对自然现象的研究而言,作为理想的上帝为经验科学的发展提供着必不可少的范导原则;就上帝的实践运用而言,作为上帝诫命的道德法对理性存在者具有客观的规范和约束作用,上帝是实现至善的前提条件,为德福统一提供了保证。
In order to address the question of God’s reality in reason, Kant understood Erkenntnis as the ability to construct something, not knowledge of the object of experience. God’s construction of the mind as pure reason, in fact, is embodied in the metaphysical sense, which is the object of faith. In this respect, the function of God is manifested in two aspects: in the study of God’s natural phenomena, the ideal God provides the indispensable principle for the development of empirical science; for the practical application of God , The moral law as the commandment of God has an objective normative and binding role for the rational being. God is the precondition for the realization of perfection and provides a guarantee for the unification of virtue and happiness.