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孙建茵在《求是学刊》2016年第6期撰文指出,布达佩斯学派认为,不仅伦理的主体转换成了日常生活中的个体,社会变革的方式也从宏观的革命转变为微观的日常生活伦理的变革。在这种变革中,作为日常生活组织中心的家庭模式需要通过形式上的更替以适应共产主义社会的发展。布达佩斯学派指出,共产主义社会新人的塑造和日常生活伦理的生成也必然有赖于共产主义新型的家庭模式——公社的产生。公社培育适合共产主义社
Sun Jian Yin in “Journal of Obstetric Sciences” 2016 the sixth author pointed out that the Budapest school believes that not only the main body of ethics into an individual in daily life, social change has also changed from a macro-revolution to a micro-daily life ethics change. In this transformation, the family model, which is the center of daily life organization, needs to undergo formal change to adapt to the development of communist society. The Budapest School pointed out that the creation of a newcomer to a communist society and the generation of daily life ethics must also depend on the emergence of a commune as a new family model of communism. Commune nurturing a suitable communist society