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朱熹的文道观打破了之前文道观旧的思维模式,不再将文与道对立,而是将文与道合一,提出了“文道合一”的观点。这一理论的提出,不仅与他道学家“以文为工具”的身份相关,而且与他的哲学思想有关。本文从朱熹的哲学思想出发来探讨朱熹的文道观,发现朱熹的文道观与他的理气观、道器观、体用观联系密切。因此,从哲学角度来分析朱熹的文道观,有助于我们更清楚地去探讨朱熹文道观与其哲学思想之渊源,从而更全面地把握朱熹文道观在其思想体系中的地位与价值。
Zhu Xi’s Taoist concept breaks the old mode of thinking of the previous Taoist concept, and instead of opposing the text and the Tao, Zhu Hei puts the unity of the text and the Tao. The proposition of this theory is not only related to the idiom’s status as “instrumental tool”, but also related to his philosophical thought. This article starts from Zhu Xi ’s philosophical thought to explore Zhu Xi’ s concept of Taoism, and finds that Zhu Xi ’s concept of Taoism is closely related to his concept of Qi and Qi, Taoism and outlook on body. Therefore, analyzing Zhu Xi’s concept of Taoism from a philosophical point of view helps us to explore more clearly the origin of Zhu Xi’s concept of literature and Taoism and his philosophical thoughts, so as to grasp the position and value of Zhu Xi’s cultural and Taoist concepts in his ideological system more fully.