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在《道德经》第六章中有极放异彩的一句:“谷神不死,是谓玄牝。玄牝之门,是谓天地根。绵绵若存,用之不勤。”此句为历代气功家所推崇。何为玄牝之门?玄牝之门对一个练功者来讲有什么意义呢?本文对此探讨如下。在河上公的注解中,以鼻为玄、以口为牝,在这里他是以古典吐纳眼气法门来讲的。后来还有上丹田为玄、下丹田为牝,元神为玄、元精为牝及真阳为玄、真阴为牝等等说法。而对河上公的注解,张紫阳早就有“玄牝之门世罕知,休将口
In the sixth chapter of ”moral classics“ there is a very brilliant sentence: ”Valley God does not die, is called Xuanzang. Xuanzang’s door, is the root of heaven and earth. Qigong home for all ages by the respected. What is the door to Xuan Zang? Xuan Zang’s door to a practitioner in terms of what is the significance? This article discusses as follows. In the public comment on the river, the nose is Xuan, mouth is Xuan, where he is to speak with the classical way of breathing. Later on the pubic region as a mysterious, under the pubic region as a blessing, Yuan Shen for the mysterious, Yuan Jing is 牝 and true Yang is mysterious, true yin 牝 and so on. The public comment on the river, Zhang Ziyang already have "Xuanzang of the world known, Hugh will mouth