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金景芳先生的易学研究继承了孔子《易传》开创的探求义理的学风 ,形成了自己系统的观点和学术风格 ,代表了二十世纪义理易学的水平。先生一直认为《周易》的价值在于它所讲的思想 ,而卜筮不过是它的躯壳。《周易》六十四卦的结构序列说明其哲学是乾坤对立统一的辩证法 ,《系辞》、《彖传》中实际都讲到了辩证法的合二而一。《归藏》与《周易》二易由首坤次乾变为首乾次坤 ,是老子与孔子思想所自从出的不同 ,表明了商周社会意识形态与政治制度发育成熟程度的差别 ,《归藏》之占七八不变爻 ,《周易》之占九六变爻 ,反映了两种不同的思想方法。先生还对《易传》做了大量的考释工作 ,认为《周易》经传密不可分 ,说明了《易传》内容的构成及其与孔子的关系
Mr. Jin Jingfang’s study of Yi study inherits the style of inquiry seeking truth founded by Confucius “Yi Zhuan”, formed his own systematic viewpoint and academic style, and represented the level of the Yi-ology and Yi-ology of the twentieth century. The gentleman always thought that the value of the Book of Changes lies in the thought it speaks, and that it is nothing but its body. The structural sequence of the 64 hexagrams of the Book of Changes shows that its philosophy is the dialectic of the unity of heaven and earth. The dialectics of “Cohesion” and “Biography” actually refer to the combination of dialectics. The difference between “Gui Zang” and “Book of Changes” (Yi Gui) and the Book of Changes Possession “of the same seventy-eight percent change,” Book of Changes “accounted for nine six changes, reflecting two different ways of thinking. The author also made a lot of textual research on Yi Zhuan, and believed that the ”Book of Changes" was inseparably connected with each other, indicating the composition of Yi Zhuan’s content and its relationship with Confucius