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洪仁玕的著作《资政新篇》,学者多认为是中国近代化的最早计划,国外学者苏均炜、濮友真和邓嗣禹早在三十多年前就对此有所论述。这段笔谈所介绍的洪仁轩的佚著,如果确实存在,很可能是《资政新篇》的姐妹篇。太平天国于1860年6月2日占领苏州后,立即从外交上、军事上为东进作准备。李秀成几次致书在上海的外国使领,洪仁玕利用与西方传教士的渊源也积极活动。7月21日,即太平天国庚申十年六月十一日,洪仁玕致书在上海的英国教士艾约瑟,邀请他到苏州会面,“以便面倾一切”,信末附言:“另附新书一本交先生一览。”同时,李秀成也致书艾约瑟和另一英国教士杨笃信,告以洪仁玕已到苏州,邀请他们来访。洪仁玕、李秀成的去信都送到了。李秀成的信现存英国。不知什么原因,洪仁玕去信的原件却仍在中国,现存广西博物馆(《太平天国革命文物图录》和《太平天国文书
Hong Renkai’s book The New Article of Zi Zhi, many scholars think it is the earliest plan of China’s modernization. Foreign scholars Su Kuwei, Pu Youzhen and Deng Siyu discussed this for more than 30 years. If this does not exist, it is likely to be the sister article of “A New Chapter in the Political System”. After the Taiping Heavenly Kingdom occupied the capital of Suzhou on June 2, 1860, it immediately prepared for the eastward progress from the diplomatic and military levels. Li Xiucheng sent several foreign bookies to Shanghai in Shanghai. Hong Renkai also took active part in using the origins of Western missionaries. On July 21, that is, on the 11th of June, ten years of the Taiping Heavenly Kingdom, Hong Jen-chieh, the English priest who sent a book to Shanghai in Shanghai, invited him to meet in Suzhou, “so as to face everything”. At the same time, Li Xiucheng also made a letter to Joseph Ayodhya and another English priest, Yang Duxin, summoned Hong Renba to Suzhou and invited them to visit. Hongren 玕, Li Xiucheng letter sent to. Li Xiucheng’s letter to the United Kingdom. For some unknown reason, Hong Ren-tao’s original letter was still in China. The existing Guangxi Museum (The Catalog of the Taiping Heavenly Kingdom’s Revolutionary Cultural Relics and the Taiping Heavenly Kingdom