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考察宋仁宗时代的经筵官构成,会发现其前后期有明显的变化。仁宗早期的经筵官仍然以注重章句训诂为主,到后期则注重经典诠释的新型经学家开始逐渐进入经筵。这一变化与北宋经学从汉唐旧传统中独立出来,逐步形成经学新传统的进程是同步的。而经筵作为对帝王进行经史教育的制度,它的存在显然对宋代经学的具体内涵产生了重大影响。儒家士大夫把这个制度平台看作参与政治的渠道,希望通过诠释经典来规范帝王的行为准则,并进而影响政治。在这样的背景下,《大学》“格物致知,诚意正心,修齐治平”的思想何以能被宋儒重新发现、反复言说,并成为经宋学的核心内容,才能得到理解。进一步而言,道学在宋代的产生,也是和经筵这一特殊的政治参与机制有着密不可分的联系。
Investigating the Song Dynasty Renzong era by the banquet officer composition, you will find obvious changes before and after. In the early period of Renzong Dynasty, the new style scholars still focused on the chapter sentences and later on the classical interpretation. This change is independent from the old tradition of the Northern Song Dynasty from the Han and Tang dynasties, and the process of gradually forming a new tradition through study is synchronous. As the system of history education for emperors, the existence of Jing Dynasty obviously had a significant impact on the concrete connotation of the Confucian classics in the Song Dynasty. The Confucian scholar regarded the institutional platform as a channel for political participation, hoping to regulate the emperor’s code of conduct by interpreting the classic and thus influencing politics. Under this background, why can the thoughts of “university”, “sincerity, sincerity, and accomplishment” be rediscovered by Song and Confucianism and become the core content of Songology in order to be understood? Further, the emergence of Taoism in the Song Dynasty was also inextricably linked with the special political participation mechanism of the Jing Dynasty.