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罗素哲学基本精神是以智的冷光解析现象界,其哲学方法是以感官材料为基准的逻辑构造,物质世界与心灵世界都可以以此方法得以被构造出来,从而达到知识的确定性。因为我们不能在现象界对上帝有任何直观,故以感官材料为基准的逻辑构造在此失效,故上帝并不是确定的知识。对于这样的上帝,罗素认为完全可以被消解。在笛卡尔与康德的哲学方法中也对上帝之存在提出质疑,但他们并没有走向消解上帝之路。本文拟在笛卡尔与康德哲学的义理框架中,对罗素消解上帝的虚妄性加以指陈。
The basic philosophy of Russell’s philosophy is to analyze the phenomenal world with the light of the intellect, and its philosophical method is the logical structure based on the sensory material. Both the material world and the spiritual world can be constructed in this way so as to achieve the certainty of knowledge. Because we can not have any intuition about God in the phenomenal world, the logical structure based on the sensory material fails here, so God is not a definitive knowledge. For such a god, Russell thinks it can be completely digested. In the philosophical methods of Descartes and Kant also questioned the existence of God, they did not go the way of dispelling God. This paper intends to point out Chen Russell’s dismissal of God’s illusion in the framework of the philosophical reason of Descartes and Kant.