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近代日本處於古今東西文化與學術交匯、激蕩的漩渦之中。一些日本學者積極地運用西方近代學術觀念和方法,重新審視傳統文化。同時,也從本民族立場出發,重新解讀中國典籍,用力於構建近代文化。王曉平先生曾指出,“日本人對中國的研究與中國自身的學術研究最大的不同,就是主導這門學問的根本課題,是島國日本如何面對大陸中國。……盡管它們有時與中國本土學問面臨着同一對象,然而兩者卻有着截然不同的性質和價值”1。近代日本中國學如此,《論語》學亦然。
Modern Japan is in the whirlpool of ancient and modern East-West culture and academic exchange. Some Japanese scholars have actively applied Western modern concepts and methods to re-examine traditional culture. At the same time, starting from its own national standpoint, it reinterpret Chinese books and exert efforts to build modern culture. Mr. Wang Xiaoping once pointed out: “The biggest difference between the Japanese study of China and China’s own academic research is the fundamental issue that dominates the study of how Japan, the island nation, confronts the mainland China .... Although they are sometimes associated with the Chinese mainland Learning faces the same object, yet both have distinctly different qualities and values. ” Modern Japanese Studies in China so, “The Analects of Confucius” also learn.