女权主义话语最早在中国大陆流行,基本是以文学批评与创作实践体现出来的,然而,无论是女权主义理论本身还是实证性研究,几乎一直处于人云亦云状态。直到社会科学研究中采用女权主义视角,理论和话语才开始逐渐趋于成熟。其间的关键是有了切身的经验和问题,“在地化”与“处境知识”更是其中关键的关键。有了中国问题的真正视角,女权主义话语才能获得言说的力量,赋权妇女也即获得政治正当性,同时也使中国妇女行动终于成为一道可以被话语附丽的风景。《社会性别与生态文明》一书,昭示了一位学者真正清醒的觉解并身体力行,在社会生活的广泛领域保持批判的觉悟,并在制度层面不断完善以促进人的全面发展与自由。由是,该文既循着这本书的女性理论、实证研究、中国妇女行动三个维度展开评述,同时也力求从中国经验、理论创新、公民权利、政府责任、社会公正等更广阔的视角加以阐述。 The earliest feminist discourse was prevalent in mainland China, which was basically reflected by literary criticism and creative practice. However, both the feminist theory and the empirical research have almost always been in the picture. Until the feminist perspectives were used in social science research, theories and discourses began to gradually mature. In the meantime, the key is to have personal experience and problems, and “localization” and “knowledge” are the key points. With the true perspective of the Chinese issue, feminist discourse can gain the power of speech and empower women to gain political legitimacy. At the same time, the Chinese women’s movement has finally become a landscape that can be endorsed by discourse. The book “Gender and Ecological Civilization” shows that a scholar has a truly sober-minded understanding and puts it into practice. He maintains critical awareness in a wide range of social life and continuously improves it at the institutional level to promote the all-round development and freedom of man. The reason is that this article not only reviews the three dimensions of women’s theory, empirical research and Chinese women’s movement, but also seeks from the broader perspectives of China’s experience, theoretical innovation, civil rights, government responsibility and social justice To elaborate.