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儒学的根基是仁。自从孔子在人生诸德中择取了仁,仁的人人关系及“爱人”原则便确立了儒家始终不变的视域,拟定了这个视域中人的永恒的、排脱不去的价值内涵。从孔孟到程朱,世易时移,儒学随世而变,因时而化,但在其常更常新的形式、形态下,所包裹的无非是“仁”!仁,儒家的生命所在。生命之树常青,取决于适时适度的自我转换与更新。毋庸置疑,仁也是发展的。它由源而流,淌出一条蔚为壮观的生生长河:孔子、孟子、董仲舒、韩愈、张载、二程、
Confucianism is based on benevolence. Since Confucius chose the benevolence and the benevolence of all human beings and the principle of “lover”, Confucianism has never changed its horizon and formulated the eternal, The value of content. From Confucius and Mencius to Cheng Zhu and Shih Ch’ien, the Confucianism changed from one world to another and from time to time, but in its often new form and form, nothing more than “Ren”! Where life is The evergreen tree of life depends on timely and appropriate self-conversion and updating. Needless to say, benevolence is also developed. It flows from the source, dripping a spectacular life and growth of the river: Confucius, Mencius, Dong Zhongshu, Han Yu, Zhang Zai, Er Cheng,