“志”与“情”是中国古代诗论史上的一对重要范畴。“诗言志”不足以包容中国诗歌的丰富实践;“言情论”者虽然得到了比较普遍的响应,但由于其意图是为突破正统的强调理性的思想观念,所以与其说它是一种诗学理论,不如说是一种思想主张;而唯有从中国诗歌实际出发的诗言“性情”论获得了广泛而普遍的认定,成为中国古代诗学的本体论。 “Chi” and “Love” are an important category in the history of ancient Chinese poetry. “Shi Yan Zhi ” is not enough to accommodate the rich practice of Chinese poetry; “romance theory ” who has been more generally responded, but because of its intention is to break the orthodox concept of rational thinking, so much so it Is a theory of poetics rather than a kind of ideological proposition. However, it has been widely and universally recognized that the theory of poetic language and “nature” based on the actual Chinese poetry has become the ontology of ancient Chinese poetics.