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目前已出版的有关价值理论著作,大体上有几种思路:一是从价值的本体论着手,进而对价值进行认识论研究:价值主体、客体、评价、价值与真理等等;二是把马克思、恩格斯著作作为独立章节,然后研究价值本质、价值的规定、价值类型等问题。前者可称之为“认识论的价值论”,这种思路的逻辑思维很明白,哲学是认识论,价值哲学亦即价值认识论。后者立足于历史唯物主义,在此基础上,试图勾勒出一个相对独立的价值体系。1991年8月出版的北师大青年学者袁贵仁同志的《价值学引论》却与前二者不同,虽然都以马克思主义为指导,但理论框架的视角则别有新意:即以多种学科为依托(自然不局限于认识论或历史唯物主义),在当代“人类
At present, there are several works on the theory of value which have been published in general: First, proceed from the ontology of value, and then make an epistemological study on the value: value subject, object, evaluation, value and truth; second, put Marx, Engels’s book as an independent chapter, and then study the nature of the value, the provisions of the value of the type of value and other issues. The former can be called “epistemological theory of value”. The logical thinking of this kind of thinking is very clear. Philosophy is epistemology, and value philosophy is value epistemology. The latter based on historical materialism, on this basis, trying to outline a relatively independent value system. In August 1991, Comrade Yuan Guiren, a young scholar of Beida Normal University, published an introduction to the study of value which was different from the former two. Although all were guided by Marxism, the theoretical framework did not provide any new ideas: from a variety of disciplines Relying on (naturally not limited to epistemology or historical materialism), in contemporary "humanity