无疑,“中国古典文学的现代研究”之话题已经为当下学术界诸多学人所关注,让我们倍感欣慰的是,这一话题讨论的展开把两类持截然相反观点的学人都带入了关注的理论反思中。可以说,无论是谁,无论持怎样的观点,他们必须走进思辩的空间在理论上来充分地论证自己,从而捍卫自己的学术信仰及学术话语权力。因为,在方法论上提出的“中国古典文学的现代研究”之话题的讨论,只能是理论上的本体论证明。其实,中国古典文学的现代研究之具体操作并不是仅从当下80、90年代才开始的,如果让我们反思历史来追问谁是中国古 Undoubtedly, the topic of “Modern Studies of Chinese Classical Literature” has drawn much attention from many scholars in the present academic circle. We are very gratified that the discussion of this topic has brought together two groups of scholars who hold diametrically opposed views Brought into the theoretical reflection of concern. It can be said that no matter whoever, regardless of what point of view, they must go into the space of thought and debate to fully prove themselves in theory and defend their academic beliefs and academic discourse power. This is because the methodological discussion on the topic of “Modern Studies of Chinese Classical Literature” can only be proved in theory ontology. Actually, the concrete operation of the modern study of Chinese classical literature is not only started from the 1980s and 1990s, but let us reflect on the history to ask who is the ancient Chinese