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两汉时期的引经决狱体现了儒法两种法律文化双向互动的关系。董仲舒在推动儒学成为官方意识形态的过程中,对现实政治以及当时通行的法家文化作了让步,对儒家进行了一定程度的法家化解释,这种法家化解释在具体的引经决狱实践中也多有体现。同时,儒家又坚持了其核心价值,并在既有的法律体系中灌注了慎刑等人文情怀以及亲亲尊尊等宗法原则,开启了法律儒家化的历程,使西汉以来的法律体系具有了厚重的文化底蕴,重新实现了法律体系与民族核心价值观的有机融通。
The introduction of jails in the Han Dynasty reflects the two-way interaction between the two legal cultures. During the process of promoting Confucianism as the official ideology, Dong Zhongshu made concessions to the real politics and the legalist culture prevailing at that time, and conducted a certain degree of legalization of Confucianism. This legalization is explained in the specific introduction Prison practice is also reflected. At the same time, Confucianism insisted on its core value, and infused the patriarchal principle of cautiousness and other human feelings and respect and respect in the existing legal system, opened the legal Confucianization process and made the legal system since the Western Han Dynasty Heavy cultural heritage, to re-establish the legal system and the national core values of organic integration.