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本文尝试分析张横渠《正蒙》之分篇,考察《正蒙》中看似无序的诸多条目中是否有一定的内在结构。这是一种猜测性的工作,所以探取逆推的方式。首先基于横渠的易学背景以及唐君毅先生、庞模先生的论述,分析《太和篇》“太和之谓道”、《参两篇》“地两天参”“一物两体”等,认为“太和—参两”是横渠理解宇宙人生的基本逻辑模型。然后依据“太和—参两”来分析《正蒙》之章节结构。可以分为上下两部分:上九篇讲形上的天道性命,与“天参”相呼应;后八篇讲具体的人与事,与“地两”相对应。最后,验证《参两篇》与《诚明篇》,证明了隶属于各篇下的条目确实恰当地被归属于此,由此认为《正蒙》有一个确定之内在结构,而《正蒙》的分篇就可能是按照此结构进行的。
This article tries to analyze the part of Zhang Hengqu’s “being Mongolian” and examines whether there are some internal structures among the seemingly disorderly entries in “Being Mongolian”. This is a speculative job, so look for ways to reverse it. First of all, based on the easy-to-learn background of Hengqu and the expositions of Mr. Tang Junyi and Mr. Pang Mian, this paper analyzes the contents of “Taihe Piety”, “Taoism of Taihe”, “Two Seniors” Two Genes “and so on, that ” Taihe - Participation “is the basic logical model of horizontal understanding of the universe life. And then based on ”Taihe - reference two “ to analyze the ”being Mongolian“ chapter structure. Can be divided into two parts: on the nine telling the nature of Heaven, and the ”heaven ginseng“ echoes; the latter eight specific people and things, and Finally, the verification of ”two articles“ and ”Cheng-Ming Pao“ proves that the articles belonging to each chapter are properly assigned to it. Therefore, ”being Mongolian“ has a definite inner structure and ”being Mongolian "The sub-articles may be carried out in accordance with this structure.