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《经》文以“利”释“义”,即用“利”字为“义”下定义;意思是:凡“义”即“利”而非非利,非“利”则非“义”。《经说》三句:(１)“芬”字,毕沅释为“美”,是;其他还有一些解法,则不必是。(２)原文本无讹误,下一“能”字,实应训“安”,是把“义”定义为“能安利”“天下”。(３)墨子实在是十分汲汲于用世的,虽又主张“爱民者非为用”,但并未绝对地排斥“用”,“非为用”也绝不是“必不用”;这里的意思是,“利”天下不是为了“用”天下,即“不必用”而“利之”,是“以天下为芬”而“利之”的。
The meaning of the word “li” is defined as “li” by “li”, meaning “li” instead of “li” instead of “li” “. ”Said by“ three sentences: (1) ”Fen“ word, Bi Yuan release as ”beauty“, yes; there are other solutions, you do not have to be. (2) There is no corruption in the original text. The next ”can“ word should really be ”safe“, meaning ”righteousness“ is defined as ”Nengli“ and ”the world“. (3) Mozi really dug in the world, though he advocated ”Ain people useless“ but did not absolutely reject ”use“ and ”useless“ nor ”must use“; here The meaning is that ”benefit“ the world is not to ”use“ the world, that is, ”do not have to use“ and ”Lee“, is ”to the world for the Fen“ and ”Lee".