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德里罗的小说《名字》探讨了语言与身份认同的关系。虚拟与现实的边界在语言符号模拟的超现实中变得模糊,人们试图从仿真的世界里确认符号的踪迹,从而寻求重塑自我的路径。《名字》所体现的语言崇拜不仅为邪教组织所独有,它同样根植于所有的权力关系中,根植在主体追寻本质、建立秩序的本能之中。不同于通常意义上的后现代语言观,德里罗认为语言的神秘性本身蕴含着某种神圣的东西,而主体的身份认同之途就是语言的重建。
DeLillo’s novel The Name discusses the relationship between language and identity. The boundary between the virtual and the real becomes blurred in the surrealistic simulation of linguistic signs, and people seek to trace the signs from the simulated world in order to seek the path to reshape the ego. The language worship embodied by “name” is not only unique to the cult, it is also rooted in all the relations of power and rooted in the instinct of the subject to seek essence and establish order. Different from the postmodern view of language in the usual sense, DeLuo Luo believes that the mystery of language itself contains some sacred things, and the subject’s identity is the reconstruction of language.