鸦片战争后的近代,又出现了一个动荡不安、国运危急的局面,士大夫知识分子遇到了前所未有的民族生存危机、社会政治危机和传统文化危机。近代词人纷纷从苏词中寻找各自的共鸣点。苏词的意义再次得到重视。清末弃世较晚的词学家朱孝臧,被叶恭绰称为‘集清季词学之大成’,‘或且为词学之一大结穴’[一]。晚近的苏词接受,或也可称为‘集苏词接受之大成’,为‘古代苏词接受之一大结穴’了。具体说来,近代词学发展的几大方向都与苏词接受有着密切的关系。各方向之间均环环相扣,互为因果,为方便 In the modern times after the Opium War, another turbulent situation and a crisis of national fortune emerged. Scholar-officials encountered unprecedented ethnic existential crisis, social-political crisis and traditional-cultural crisis. Modern Ci have to find their own resonance from the Soviet Union. The significance of the Soviet word once again get attention. The later philologist Zhu Xiaogang, who died later in the late Qing dynasty, was described by Yeh Chok-chu as “the culmination of the Ci-poetry of Qing Dynasty”, or as one of the Ci-poems of the Ci-study [1]. The recent acceptance of the Soviet Union, or may also be referred to as ’Great Acceptance of the Soviet Union accepted’, as ’the ancient Soviet Union accepted one of the knot’. Specifically, there are several major directions in the development of modern Ci-poetry that are closely related to the acceptance of SU Ci. All directions are interlocked, mutual causality, for convenience