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《左传》中的“衅鼓”作为一种古礼,有杀戮、衅仪、血衅等意义,这值得讨论。首先,采用统计法对《左传》中20次“衅”字进行统计分析,得到初步结论:衅鼓是指用牲血或战俘(仇敌)之血献祭新铸成的钟、鼓等礼乐器或是战鼓、军旗等军器的仪式;其次,采用比较法对比了《左传》的衅鼓与云南阿佤山核心区佤族木鼓旧俗,旨在通过后者反观前者的面貌。最后,形成本文结论:二者有关联也有不同。佤族木鼓旧俗的时代特征要早于《左传》的衅鼓特征。依佤族木鼓旧俗反观《左传》的衅鼓,用人血衅鼓当为真实存在。
As an ancient ceremony, “provocative drum ” in “Zuo Zhuan” has the meaning of killings, provocations and bloodshed, which is worth discussing. First of all, statistical analysis of the “Zuo Zhuan” in the 20 “provocation ” statistical analysis, a preliminary conclusion: provocative drum refers to the use of sacrificial blood or prisoners of war (the enemy) Such as ritual instruments or drums of war, military flags and other ceremonial ceremonies; Secondly, the comparative law compared the “Zuo Zhuan” provocative drum and Yunnan Wa Wa core drum and vulgar vulgar vulgar community, aimed at the latter through the former look. Finally, form the conclusion of this article: There are also differences between the two. The characteristics of the vulgar era of the wooden drums of the Wa ethnic group were earlier than that of the “Zuo Zhuan” group. According to the Wa ethnic drums vulgar anti-view “Zuo Zhuan” provocative drum, with blood provocation drum as a real existence.