《论语·先进》第一章“先进于礼乐,野人也;后进于礼乐,君子也。如用之,则吾从先进”。对于这一章的含义,历代有多种解释,众说纷纭,莫衷一是。总括地说有两类主要观点,一类是把“先进”及“后进”作名词解。如焦循《论语补疏》赞成皇侃《论语义疏》的说法,以为“先进”指五帝以上,时风淳淳,质胜于文;而“后进”指三王以还,时风从三 “The Analects of Confucius advanced” the first chapter “advanced in the ritual and music, savages also; later in the ritual music, the gentleman also, if used, then I advanced.” For the meaning of this chapter, there are many explanations in different ages, different opinions and different opinions. To sum up, there are two main types of views. One is to use “advanced” and “backward” as the terminology. Such as Jiao Xun “Analects of Confucius” pro-Huang Kan “semantic meaning of Shu” argument, that “advanced” refers to the Five Emperors, the wind Chun Chun, quality is better than the text; and “backward” refers to the three kings return, when the wind from three