课文摘要古之学者为己,以补不足也;今之学者为人,但能说之也。古之学者为人,行道以利世也;今之学者为己,修身以求进也。夫学者犹种树也,春玩其华,秋登其实;讲论文章,春华也,修身利行,秋实也。人生小幼,精神专利,长成已后,思虑散逸,固须早教,勿失机也。吾七岁时,诵《灵光殿赋》,至于今日,十年一理,犹不遗忘;二十之外,所诵经书,一月废置,便至荒芜矣。然人有坎壈,失于盛年,犹当晚学,不可自弃。……幼而学者,如日出之光,老而学者,如秉烛夜行, Abstracts of the text The scholars of ancient times should be self-employed to make up for the lack of it. Today’s scholars are human, but they can also speak. The scholars of ancient times were men and they walked in order to benefit the world. Today’s scholars are self-employed and they are self-cultivating for progress. Scholars still plant trees, also play in the spring, autumn in fact; talk about articles, Chunhua also, self-cultivation, Qiushi also. Life is young and young, spiritual patents, after the growth has been made, thinking of dissipation, solid and early education, do not miss the opportunity. When I was seven years old, I was ignorant of the “Temple of Emmanuel Dawning”. As for today, ten years and a single reason, I have not forgotten it. With the exception of twenty, the book of the Sorrow Book was abandoned in January and it was absurd. Although people are ups and downs, they are lost in the prime of their lives, and they can’t give up when they continue to study in Utah. ... young scholars, such as the light of sunrise, the old and scholars, such as the candlelit night,