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丁若镛是韩国实学集大成者,他的哲学思想具有“反朱子学”、“脱性理学”的特性,主张恢复以孔孟为中心的原始儒学思想。他大胆地批判统治朝鲜朝社会的性理学,提出了一系列社会改革的思想和方案。如果说朱子把“仁”理解为形而上学概念的话,那么,丁若镛则把“仁”理解为道德行为主体的实践德目。他把“仁”理解为人与人之间的关系,而且是一种“向人之爱”的关系。他认为“仁”和“不仁”并非是内在于人心的、先验的价值观念,而是根据人的自律性意志的自觉选择,因而“恕”才是实现“仁”的具体方法。他主张把“仁”思想以孝、悌、慈的形式,扩充于社会政治、经济、文化等各个领域,成为全社会最普遍的、最根本的伦理。
Ding Ruo 镛 is a master of Korean practical learning. His philosophical thinking possesses the characteristics of “anti-Zhu Zi” and “de-rationality”, advocating the restoration of primitive Confucianism centered on Confucius and Mencius. He boldly criticized the reign of North Korea toward society and put forward a series of ideas and proposals for social reform. If Zhu Zi interpreted “Ren” as a concept of metaphysics, then Ding Ruo-jing interpreted “Ren” as the moral act of practice. He understood “Ren ” as a relationship between people, but also a “love to human” relationship. He believes that “benevolence” and “benevolence” are not intrinsic pre-emptive values, but are based on the voluntary choice of man’s self-discipline will, therefore “forgiveness” is the realization of “benevolence” “The specific method. He advocated that the idea of ”benevolence" be extended in various fields such as politics, economy and culture in the form of filial piety, hatred and compassion to become the most universal and fundamental ethic of the whole society.