老子是我国春秋战国末期人,“上善若水”等内容,随《道德经》一起,在浩瀚的中华古代文化经典中流传了二千五百多年,至今仍倍受称颂。《道德经》重视并多处论述水德,历代的许多文化巨匠、国学大家,对“上善若水”也充分肯定,经常引用,称赞水的美德善意。把“上善若水”与“厚德载物”并列概括为中华美德,成为志士仁人崇尚的道德境界。本文拟从“上善若水”中水的美德、善举,与思想工作的方式方法联系起来、结合 Lao Tzu is a member of the late Spring and the Warring States Period in China, and “Shang Shan Ruo Shui” and other content, along with the “moral classics”, in the vast Chinese ancient culture classic circulating more than 2500 years, is still much praise. The “Moral Scriptures” emphasizes and discusses many aspects of water and water, and many cultural masters and scholars of all ages have also been fully affirmed and praised the virtue and virtues of water. The combination of “goodness and goodness” and “virtue” is summed up as the Chinese virtue and becomes the moral realm advocated by lofty people. This article intends to link the virtues and good deeds of the water with the methods and methods of ideological work