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一清人章学诚说过:“史学所以经世,固非空言著述也。”在政治学还没有移入中国的时代里,史学曾经长久地托负着天下的政治意识:“取古人宗社之安危,代为之忧患,而已之去危即安者在矣。取古昔民情之利病,代为之斟酌,而今之兴利以除害在矣。得可资,失亦可资也。同可资,异亦可资也。政治之所资惟在一心,而史特其鉴也。”前代的盛衰起伏之迹便在一遍一遍的翻耕中化为知识、智慧、思想和经验,融入了后来的国运和世运之中。因此,从孔夫子以来,中国人重作史,也重读史。居庙堂之高的人物和处江湖之远的人物,心为“宗社之安危”与“民情之利病”所牵,都对史学有着一种诚意和敬意。
A clear man Zhang Xicheng said: “Historiography so the world, solid non-empty words with the statement also. ” In the political science has not yet moved into China’s era, historians have long been holding the world’s political consciousness: “ The safety of the community, on behalf of the crisis, and the endanger that the peace of the people in. Take the ancient times the public interest of the disease, on behalf of the discretion, and now the benefits of harm in the carry on. The resources of the government, the capital of the government, the capital of the government, the support of the government, and the special account of the government. ”The ups and downs of the previous generation have been transformed into knowledge, wisdom, thought and experience in overturning over and over again , Into the later national transport and World Games. Therefore, since Confucius, the Chinese have made a heavy history and reread history. Habitat temple of the high figures and rivers and lakes far from the heart, the heart of “the safety of the Zongshe ” “the disease ” “, ” have the sincerity and respect for history.