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汉赋与诸子之间存在历史的、逻辑的关联。若将汉赋视为思想史上的历史档案,勾稽赋的“诸子遗意”及其述行特征,可以揭示汉代诸子的“寄居”命运及其杂家化的流变线索。子、赋同体造成了彼此之间既双美又两伤的结果。诸子注入汉赋,在形式与技巧上启发了汉赋创作,充实了汉赋理趣,但其思想性也削弱了赋的文学性。赋以言道使诸子立说通俗化、艺术化,便于传播和接受;但同时诸子说理质性被弱化,子书之体性也渐趋消解终至与文集混融。这是子学式微以致没落的原因之一,却是文学演进的重要契机。
There is a historical and logical connection between Hanfu and philosophers. If Han Fu is regarded as the historical archives in the history of thoughts, the “meaning” of the “philosophers of the philosophers” and the characteristics of the narration of the philosophers can reveal the clues of the “syllabuses” of the Han dynasties and their changing rhetoric. Son, Fu Tong caused the result of both the United States and two injuries between each other. The philosophers infused Hanfu, inspired the creation of Hanfu in form and technique, enriched Hanfu’s interest, but their thoughtality also weakened the literary nature of Fu. At the same time, the philosophers said that they were weakened in their rationalism, and the subjectivity of the book gradually dissolved and finally merged with the collection of essays. This is one of the reasons for the subtle decline of the academic style, but it is an important turning point in the evolution of literature.