论文部分内容阅读
在交通、通讯相对落后的古代社会 ,士人是文化的主要载体 ,士人的流动迁移是文化传播的主要方式之一。东吴时期侨寓江东的中土人士对江东地域社会的文化发展做出了多方面的贡献。侨寓之士有较高的学术文化修养 ,仕宦显赫者或创立典制、或致力教化 ;隐居不仕者则潜心治学 ,收徒传道 ;他们在经、史、子及文学艺术各领域都留下了足可称道的著述与创作 ;他们还沟通了江东与荆襄、中土等地的学术文化交流 ,拓展了本土学人的视野 ,提升了他们的学术水准。这为此后江东地域学术文化的进一步飞跃奠定了坚实的基础。
In the ancient society where traffic and communication are relatively backward, scholars are the main carrier of culture. The migration and migration of scholars is one of the main ways of cultural transmission. In the Soochow period Qiu Dong Jiang Qudong natives on the Jiangdong regional cultural development made many contributions. Those who live in seclusion have higher academic and cultural accomplishments, those who are prominent in officialdom or those who founded the Canon, or devoted themselves to enlightenment. Those who are in seclusion are devoted to teaching and receiving discipleship. They are left in all fields of history, children, and literature and art They also communicated their academic and cultural exchanges with Jiangxiang, Jingxiang, and Turkey, expanding the field of vision of local scholars and enhancing their academic standards. This laid a solid foundation for the further leap of academic culture in Jiangdong since then.