论文部分内容阅读
源头的中华文化即中华元文化中,有法也有律。从源流关系上看,经典中的法与律是单独而论的,法与律是两回事。在先秦诸子这里,法与律先是单独而论,之后合二为一而论。礼与法,是中华文化的两大基本支系。以礼育人,以法除害。法从道中来,法为自然法。太阳法则、月亮法则是自然法的理论基础。不认识天文历法,根本无法认识中华文化,包括法律之法与法律之律。以历立法,坐标是永恒的;韩非子,以君立法,坐标是一时的。
The source of Chinese culture that is Chinese yuan culture, there are laws and laws. From the relationship between source and flow, the law and law in the classic are separate, law and law are two different things. Here in Pre-Qin philosophers, law and law were discussed separately and then combined. Etiquette and Law are the two basic branches of Chinese culture. To teach people, to remove the victim. Law from the Tao, the law of natural law. The law of the sun and the law of the moon are the theoretical foundations of the law of nature. Do not know astronomical calendar, simply can not understand the Chinese culture, including law and law. With the legislation, the coordinates are eternal; Han Feizi, with the law of Jun, the coordinates are temporary.