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在中国古代,儒家学者对人际关系早已有了十分清晰的认识,孔子将人伦关系划分为五种范畴,即“君臣也,父子也,夫妇也,昆弟也,朋友之交也”。朋友关系是儒家伦理中的重要组成部分,亦是社会最基本的关系之一。作为我们中华民族最早的教育范本之一的《论语》,其中谈及友谊的章目虽为数不多,却深刻地体现了当时对于友道的崇尚及对人伦道德的认同与追求。正所谓“以史为鉴,以友为镜”。从文本出发,仔细观之,不仅可以了解到儒家丰富的交友思想,对于当今的人际交往也具有重要的借鉴价值和指导意义。
In ancient China, Confucian scholars had already had a very clear understanding of interpersonal relationships. Confucius divided human relations into five categories: “monarchs, father and son, couple, brother and sister, friends.” Friendship is an important part of Confucian ethics and one of the most basic social relations. As one of our earliest educational models of the Chinese nation, the “Analects of Confucius”, in which there are only a few chapters on friendship, fully reflects the advocacy of friendship and the identification and pursuit of human ethics at that time. Is the so-called “history as a mirror to friends as a mirror ”. From the text, careful observation not only can understand the rich Confucian thought of making friends, but also has important reference value and guiding significance for the current interpersonal communication.