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作爲儒家六經之一的《春秋》,是孔子根據魯國史書《魯春秋》修訂的。孔子述中有作,借由重編各諸侯國重大歷史事件,以姬周尤其是西周的禮義爲準繩,通過褒貶用字與謹慎書寫,來宣揚其王道思想。後世經師、史學家皆與其淵源甚深,且兩者撰著又互爲發明:就前者而言,出現了發明經義的《春秋》三傳及秦漢而至明清的《春秋》學;就後者而言,史學家們無不推重孔子修訂《春秋》的這一筆法與主旨而引爲楷模,例如,歷代以“春秋”爲史著書名者不可勝計,即可見其一斑。就拿魏晉南北朝時期的
As one of the Confucian schools, “Spring and Autumn Period” was a revision of Confucianism based on the history books of Lu nationality “Lu Chunqiu”. Confucius described the work, by rewriting the major historical events of the princely states, with Ji, especially the ritual ritual of the Western Zhou Dynasty as the criterion, by praising the words and careful writing to promote their kingly thought. The later scholar, historian and its origin are very deep, and the two essays also invented each other: the former, appeared the invention of the righteous “Spring and Autumn” Three Chuan and the Qin and Han Dynasties to the Ming and Qing “Spring and Autumn” school; In the latter case, historians invariably set an example by stressing on Confucius’s revision of the “Spring and Autumn” approach and theme. For example, historians can not tell of the title of “Spring and Autumn” in their history. Take the Wei, Jin, Southern and Northern Dynasties period