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阿列西·艾尔雅维茨先生在欧洲的《哲学杂志》(Filozofski vestnik)上撰文《主义:从喧嚣到缺位?——评王建疆教授的<主义的喧嚣与缺位——以中国美学为例>》,对我同期发表在同一刊物上的英文文章《主义的喧嚣与缺位——以中国美学为例》进行评论。依艾尔雅维茨先生的说法,是为了便于形成全球范围内的学术对话和国际学术文化交流,构成共同的学术话语。他说:“在过去,学术界常常在‘文人共和国’内部构建沟通的桥梁,
Mr. Aries Ayyawitz writes in Filozofski vestnik in Europe: ”From the noisome to the absent?“ - Commenting on Professor Wang Jianjiang’s bustle and absence of the doctrine of ” Aesthetics as an Example> “, commenting on the bustle and absence of the English article” The Doctrine of Aesthetics - A Case Study of Chinese Aesthetics “published in the same issue over the same period. According to Mr. Eyarvitz, the purpose is to facilitate the formation of academic dialogues and international academic and cultural exchanges on a global scale and form a common academic discourse. He said: ”In the past, academics often built a bridge of communication within the ’literati republic’