屈肢葬是盛行于秦地的丧葬方式,这点已经得到田野考古的证明;岳麓秦简可从文献上证明这种丧葬方式的存在,且秦政府一直有意识地向关东地区推行之。岳麓秦简、里耶秦简中有数则关于祠庙设置及管理的材料,这从某种程度上说明了秦政府对祭祀活动的重视。又里耶秦简中所见的祠先农、祠是传世文献所未见的祠祀门类,也是秦重视农业的一大体现。秦代对礼俗的重视反映其治国是礼、法并行而非惟法是从。 Flexion burial is prevalent in the Qin area of ​​funeral, this point has been field archeology proof; Yuelu Qin Jian from the literature to prove the existence of this funeral, and the Qin government has been consciously to the Kanto region. There are several materials on the establishment and management of temples in Yuelu Qin and Liye Qin journals, which explains to some extent the importance attached by the Qin government to sacrificial activities. Also see the raiqin bamboo shrine Xiannong, shrine is handed down in the literature Shrine worship class, but also a major manifestation of Qin emphasis on agriculture. The emphasis on etiquette in the Qin Dynasty reflected that ruling the country was ritual and law rather than the law only.