前面已做论述,墨家是战国末期与儒家一并作为世之显学而形成的有势力的学派。从其思想内容上也可看出,《吕氏春秋》的编纂,有几位墨家流派的思想家参与了筹划。尤其是秦惠王以来,墨家的传统势力强大,仅关于墨家的流传就很多。《吕氏春秋》也可看出几位墨者的流传,但是,战国末墨者是如何活动的?对这些墨者又是如何评价、理解?在此做一简论。第一节《吕氏春秋》中的墨家 As discussed earlier, the Mohist School was a powerful school formed by Confucianism in the late Warring States Period as the significant school of the world. From its ideological content can also be seen, “Lu’s Spring and Autumn,” the compilation, there are a number of Mohism thinkers involved in the planning. Especially since the Qin Hui Wang, Mohist tradition is powerful, only a lot on the spread of Mohist school. “Lu’s Spring and Autumn Annals” can also see the spread of several Mohists. However, how are the Mohists active at the end of the Warring States period? How can they be evaluated and understood by these Mohists? Make a brief introduction here. The first section of “Lu’s Spring and Autumn” in the Mexican