千年之交种种历史终结论的出笼在很大程度上充当了千禧年教义的注脚 ,表征了建基于基督创世说基础上的抽象的西方历史哲学的贫乏与衰落。虽然由于现代性与后现代性的自足、滞着与无限持续性造成了一种“当代”的自我迷恋以及历史与未来同时缺席的假象 ,但是 ,“历史哲学”的衰落并不就是历史本身的终结 ,历史是一种活的存在 ,它是通过指向于一个可憧憬的未来状态从而展开的人类全部生活的场阈 ,并要求积极地体现为每一位生存个体及民族的历史意识 ,历史意识本质上是指人类能够克服困境、奔赴未来的生存信念和意志 The advent of the conclusion of history at the turn of the millennium has largely served as a footnote to the millennium doctrine, characterizing the absurdity and decline of the abstract Western philosophy of history based on the creation of Christ. Although the “contemporary” self-infatuation and the illusion of the absence of history and the future due to the self-sufficiency, persistence and indefinite persistence of modernity and post-modernity, the decline of “philosophy of history” is not the history itself At the end of the world, history is a living existence. It is the threshold of all mankind’s life that is unfolded by pointing to a visionary future state, and demands that it be actively reflected in the historical awareness and historical awareness of each living individual and nation In essence, it refers to the belief and will of survival that mankind can overcome the predicament and go to the future