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随着佛教地狱观念与中国本土冥界观念的不断融合,其逐渐发展成为具有我国民间特色的地狱信仰文化,清代山西蒲县东岳庙“地狱变”和地府建筑就为其典型代表,体现了因果报应、六道轮回的佛教地狱思想。基于这一信仰,清代该地方官员与民众不断对庙宇进行修缮和举行圣诞祭祀等活动,由此发展成为当地民众生活文化习俗的一部分,即为具有临汾地区特色的地狱信仰文化,其在区域文化中发挥了伦理教化和娱乐狂欢的社会功能。因此在前人研究的基础上,笔者通过整理碑刻与县志来探讨清代临汾地区的地狱信仰文化,以此来阐述这一时期该地区的地狱信仰文化具有明显的地域性特点。
With the continuous integration of the concept of hell in Buddhism and the concept of underworld in China, it gradually developed into a cult culture of hell with folk characteristics of our country. In the Qing Dynasty, Dongyue Temple in Puxian, Shanxi Province, Retribution, six reincarnation of Buddhist hell thought. Based on this belief, local officials and people in the Qing Dynasty continued to renovate temples and hold Christmas sacrifices and other activities, thus developing into a part of the local people’s cultural life. It is a hell belief culture with the characteristics of Linfen area, Culture has played a social role of enlightenment and entertainment carnival. Therefore, on the basis of previous studies, the author explores the hell belief culture of Linfen area in the Qing Dynasty through sorting out inscriptions and county records, in order to expound the obvious regional characteristics of hell belief culture in this area.