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随着社会危机的压迫日深,经世致用也几乎成了晚明士人的普遍话语。其影响所趋,那些从事史学撰述的士人,已不再仅仅追求“立言”以求不朽的终极意义,而是更多地转向“欲为当世借前箸筹之”~①,即将史学的经世致用的社会价值置于更为突出的位置,因此而形成颇具声势的经世史学思潮。值得注意的是,晚明这股经世史学思潮不同于其他时期经世史学的特点,是它已从“主于道”的经世途径,逐渐转向“主于事”的经世路线,在赋予经世思想形上意义的同时,开始注意到其形下的实践意义,表现出“体用并重”、“内圣外王兼治”的学术思想路径,形成涌动一时的
With the social crisis of oppression, the practical use of the world has almost become a popular discourse in late Ming scholars. The influence of those who engage in historiography writers, is no longer just the pursuit of “Li Yan ” in order to seek the ultimate meaning of immortality, but to turn more , That is, to place the social value of historiography in a more prominent position, thus forming a powerful trend of the historiography of history. It is noteworthy that this late-Ming trendset of historical economics was different from that of other historical periods in that it had shifted from the “ The world line, while giving the world its significance, begins to notice its practical significance, showing its academic ideological path of ”equal emphasis on body and mind“ and ”internal and external" Moment of the moment