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以高梁冲穆斯林在彝族葬礼中的文化实践为基础,在对其“人的观念”、道德重建与互助共生等论说的解读与对话中,认为有差异但能超越差异的“文化共生观”是真实存在的社会理想。在多民族散杂居的背景下,高梁冲穆斯林面对来自伊斯兰教信仰与“熟人社会”网络的双重压力,通过制作出“中心二分型”与“二分中心型”两种结群方式的社会形态,巧妙地实现了与彝族群体“互助共生”的动态图景,并在“中心”与“二分”之间呈现出流动性的身份属性,不仅形塑了地方社会的杂糅面貌,同时还具有社区整合的文化功能。在诸如葬礼这样的社区“公事”中,高梁冲穆斯林通过倡导互助的实践、惯习与象征意义,既缓解了道德压力,又催发出了新的合力。可以说,互助与共生实质上是差异族群达成的道德共识。
Based on the cultural practices of Sorghum Husserl in the funeral of Yi people, in the interpretation and dialogue of his “people ’s concept ”, the theory of moral reconstruction and mutual aid and mutualism, it is believed that there are differences but can transcend differences View “is a real social ideal. Under the background of multi-ethnic scattered communities, sorghum confronts the dual pressures from Islamic faith and the ”acquaintance society“ network. By making a series of ”dichotomy“ and ”dichotomy“ Kinds of social patterns of knot groups, cleverly achieved with the Yi groups ”mutual aid symbiosis “ dynamic picture, and in ”center “ and ”dichotomy “ showing the mobility of identity attributes, not only the shape Shaped the heterogeneous face of local society and at the same time has the cultural function of community integration. In communities such as funerals, ”sorority" led sorghum to Muslims by alleviating moral pressure and pushing for new synergies by advocating mutual aid practices, habitats and symbolic meanings. It can be said that mutual aid and symbiosis are essentially moral consensus reached by different ethnic groups.