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大涤子论艺独尊一画,其言曰:一画者,众有之本,万象之根,见用于神,藏用于人,而世人不知。所以一画之法,乃自我立。立一画之法者,盖以无法生有法,以有法贯众法也。精义微茫,徽音杳渺,欲探圣解,罕觌仙才。盖黼黻破鸿蒙之初,竹帛应乾坤之象。一画烛幽,颇窥造物之秘;两仪焕采,渐启灵枢之机。澄怀照隅,筠管托命,理一分殊,旷观约取,可谓得其正矣。洎乎近世,榘则弛坠,风雅沦夷,黠者师心自喜,钝者作计随人,非画
On the Daci on the art of a picture, his words: a painter, the public of all, the root of Vientiane, see for God, possession for people, and the world I do not know. Therefore, the law of one painting is self-standing. Legislation of a painting, covered with law can not be born, to have the law consistent with the law also. Sensible micro-Wei, emblem Miao Miao, to explore the holy solution, rare 觌 Xiancai. Cover 黼 黼 broken Hong Meng at the beginning, bamboo and silk should be like heaven and earth. A candle candle secluded, quite a glimpse of the secrets of creation; two instrument Huan mining, gradually Kai Ling machine. Cheng Huai according to the corner, Jun tube care life, a special distinction, take a look around, can be described as being carried on. Almost in the modern world, while the relaxation is, elegance, and those who are self-satisfied, blunt as a person, non painting