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庄子的哲学为我们反思当今中国社会人拥有了“现实家园”而失去了“精神家园”的心灵困境提供了帮助。马克思主义哲学则更多的是通过对现实世界进行改造将现实世界的改造与精神家园的创建统一于人的自发的实践活动之中,来实现对现实和精神世界的关怀。这两种哲学都存在着对现实社会的反思和超越,对帮助我们审视发展中社会与人面临的困境有积极的作用。科学发展观作为一种以马克思主义发展观为基础,又蕴藏着传统文化中的人文关怀精神的现实社会实践理论,为人们开拓实践,升华心灵世界提供着指引。从马克思主义理论视角出发,借助庄子思想超越时代的洞察力,我们可以更好地透彻理解科学发展观的理论价值与和充分发挥其实践功能。
The philosophy of Chuang Tzu has helped us to reflect on the spiritual dilemma of the “spiritual homeland” that China’s social people now have “real home”. Marxism philosophy is more to realize the caring for reality and spirit world by rebuilding the real world, unifying the creation of the real world and the creation of the spiritual home in the spontaneous practice of human beings. Both of these two philosophies reflect on and transcend the reality of society and play a positive role in helping us examine the plight of the developing society and people. As a kind of realistic social practice theory based on the Marxist concept of development and containing the spirit of humane care in traditional culture, the scientific concept of development provides guidelines for people to practice and elevate the spiritual world. From the perspective of Marxist theory, we can better understand the theoretical value of the scientific concept of development and give full play to its practical functions through Zhuangzi’s thinking that goes beyond the insight of the times.