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经学最初是以“六经”(《乐经》不存而实为“五经”)为主要研究对象,即《诗》、《书》、《礼》、《易》、《春秋》。至汉代,作为传记性质的《论语》、《孝经》也成为经学的研究对象,称之为“七经”。不过,由于“五经”有传注,如《春秋》三传、《毛诗故训传》也是重要的研究对象。至唐代,《三传》、《三礼》与《易》、《诗》、《书》有了相似的地位,合称“九经”。同时,《论语》、《孝经》仍旧看重,外加诂经之书《尔雅》,又有“十二经”之名。
The study of the Confucian classics initially focused on the study of “Six Classics” (“The Classics of the Scriptures” but “The Five Classics”), namely “poem,” “book,” “ceremony,” “ ”. To the Han Dynasty, as a biographical “Analects of Confucius”, “Book of Filial Piety” has also become the study object of Confucian classics, which is called “Seven Classics”. However, since the “Five Classics” has been widely distributed, such as the “Spring and Autumn Period,” the third passage, “The Old Mao Poetry Biography” is also an important research object. In the Tang Dynasty, the “Three Biography”, “Three Ceremonies” and “Yi”, “Poetry”, “Book” has a similar status, collectively referred to as “nine by”. At the same time, “The Analects of Confucius”, “Book of Filial Piety” is still valued, plus the Book of Sutras “elegance”, there are “twelve” in the name.