论文部分内容阅读
(续上期)《杨氏太极拳正宗》一书第228-230页在论述太极拳师承关系问题时,同样不符合形式逻辑的矛盾律。第228页第3自然段讲了李亦畲太极传人近年公布的陈长兴关于太极拳源流的一篇《序》,对王传蒋发、蒋传陈长兴做了具体论述。全文很长,这里述其大意,讲的是师兄王宗岳和师弟甘凤池二人收蒋发为弟子的过程,最后几句陈长兴是这样说的:“余今代师传艺,兹将吾师之颠末笔之于书,使后学者,知本门拳术之渊源。一览此序,即知河南温州派,自蒋氏始。庶乎可报吾师门教诲深恩于万一也。”落款为:嘉庆元年菊月(即1796年9月),温州陈长兴谨序。
(Continued) The “Yang Taijiquan Authenticity,” a book, pp. 228-230 also does not meet the contradiction law of formal logic in the discussion of the relationship between teachers and students. Page 228, Section 3 Nature Discusses Chen Changxing’s “Preface” about the origins of Taijiquan released by Li Yishe’s Taiji successors in recent years, and makes a specific account of Wang Chuan-Chiang and Jiang Chuan-Chan Chang-Hsing. The full text is very long, here to talk about its effect, talking about the brothers Wang Zong-yue and Gan Fengchi pool two disciples received the process of Chiang Kai-shek, the last few words of Chen Chang-hing said: "Yu modern generation artist, will be my teacher by the end The pen in the book, so that after the scholars know the origin of the boxing martial arts. At a glance this order, that is, to know that the Wenzhou Wenzhou school, since the beginning of Chiang Kai-shek. The first year of Ju month (ie, September 1796), Wenzhou Chang-Hsing order.