推论性理论思维(自然科学的和哲学的)、历史描述和审美直觉有一个共同方面,对我们当下的任务来说这个重要的共同方面是:所有上述这些活动表明的都是这样一点,即在该行为-活动的内容-意义与其存在的历史现实、与其实在而唯一的可体验性之间存在着根本性的割裂,这种行为因此而丧失自己的价值、丧失生命形成和自我规定的统一性。唯有作为一个整体的这种行为才是真正实际存在的,参与这一唯一的存在一事件,唯有它才存活着,完全而永恒地存在着——生成着、完善着,它是事件-存在的真正活生生的参与者:它与这种实现着的存在所具有的那种唯一的统一体共生并存,但此种共生并存性并不贯穿于它的内容一意义方面,因为后者试图完全和彻底地在某些意义领域(如科学、艺术、历史)的统一体中得到自我规定,而这些客观领域,除了参与其中的那一行为之外,就其意义来说并不是实际存在着的,正如我们曾指出过的那 Inferential theoretical thinking (natural and philosophical), historical description, and aesthetic intuition have one aspect in common, and an important common aspect to our present mission is that all of these activities show that at The behavior - the content of the activity - is fundamentally fragmented between its historical reality and its real and unique experienceability, which in turn loses its value and loses the unity of life formation and self-regulation Sex. Only this act as a whole is truly real, participation in this only existence event, only it survives, completely and eternally exists - is generated, perfected, it is the event - The real living creature that exists: It coexists with the only unity that this realized existence possesses, but this symbiotic coexistence does not go down in its content-sense as the latter tries to complete And thoroughly self-regulated in the unity of certain areas of interest (such as science, art, history) that are not in their meaning, in fact, except for the one they participate in , As we have pointed out before